"Seven Woes" Matthew 23 Feb 16 2025
God With Us - Discovering the Gospel of Matthew • Sermon • Submitted • Presented
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Intro
Intro
Good morning
We have come to Matthew 23
Chapters 23 - 25 contain a long and final discourse from Jesus
Chapter 23 is the beginning of that discourse
Red letter Bibles: almost all red - next three chapters
My sermon is called, “Seven Woes”
In this chapter, Jesus is calling out the scribes and the Pharisees by using the word, “woe”
Jesus is denouncing the Pharisees
Here is my warning to all of us:
That we read this chapter carefully
Don’t just cross your arms and declare yourself immune to any of this rebuke by Jesus
Let us not assume that since we’re not Pharisees that nothing is here for us
And I include myself in this
Allow any and all of this to be for self-examination
You and I may not be Pharisees - but it’s not impossible to carry their attitudes
In my translation, there are seven woes
Most modern Bibles do not have Matt 23:14 - this is because most early, reliable manuscripts do not have that verse
The KJV has this eighth “woe to you” verse
It’s not a bad thing if your bible doesn’t have it
In fact, the wording from verse 14 is already found in Mark and Luke
Verse 14 doesn’t add any new information
It doesn’t change our theology at all
I would never want to take away from the Bible - but I would also never like to add to the Bible
It’s not a reliable verse - therefore it is not in most modern translations
That’s why we have seven woes, not eight
Six times, Jesus uses the phrase, “Woe to you, scribes and Pharisees, hypocrites!”
This is the exact phrase he repeats six times
On one occasion (v.16), he says, “Woe to you, blind guides”
Before he gets into his series of “woes,” Jesus gives an introduction
I want to read that section first, then we’ll get into the rest
I want us to take on the whole chapter today
Here is the intro to the chapter - the first 12 verses -
Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
(Pray…)
The Prologue
The Prologue
It’s hard for us to imagine the impact Jesus’ words would had on his listeners back then
Christians today easily associate the word “Pharisees” with hypocrisy
Back then, his words might have sounded very harsh
After-all, the Pharisees were the religious experts
I want to give a quick outline to this prologue Jesus gives us in these first 12 verses
Notice that in verse 1, Jesus is addressing his words to the “crowds and to his disciples”
Here’s an outline
2-3 Follow their teachings, not what they practice
4 They give heavy burdens to others, but do nothing themselves
5-7 They do everything for show to look important
Verses 8-12 are lessons from the Pharisees for Jesus’ listeners:
8-10 Don’t demand to be called a certain title (as they demand)
11-12 The greatest among you shall be your servant - self-promotion results in being humbled, while humbling yourself will result in being exalted
Before Jesus gives his seven “woes,” he gives an application to his listeners in these last five verses I just mentioned
Jesus gives us a model of a good sermon -
He gives his listeners a lesson on how to act
He provides an application for his sermon
He does this by providing the wrong examples the Pharisees gave
In short, do the opposite of what the Pharisees are doing
This is a literary device known as an “antithesis” - literally, an anti-thesis
Jesus takes the examples and the lives of the scribes and Pharisees and bases his teachings as completely opposite based on everything they stand for
Jesus is giving bad examples from the Pharisees and tells his listeners to essentially do the opposite
Don’t demand to be called an empty title, like they did
And then he teaches the crowds a lesson on humility
This goes back to chapters 18 & 19 - we learned about
Humility
The first shall be the last - the last shall be first
And we can go back earlier to Matt 16:24 where Jesus says, “If anyone would come after me, let him deny himself and take up his cross and follow me.”
The Pharisees were far from denying themselves and far from following Jesus
And now we come to the seven “woes”
What do we mean by the word “woe?”
It’s sort of an old-fashioned word
Today, we barely use that word
“Woe is me”
“Woe to the wicked”
The Greek word for “woe” means a strong interjection of grief or condemnation
Jesus is giving a strong condemnation against the scribes and Pharisees
Before we dive into this, a question -
Who were the scribes?
In simple terms, they were officially known as what we would call as clerks - they were the ones who carefully wrote scripture onto scrolls
But they were also considered to be experts in the law - and the scribes Jesus was talking about were allies with the Pharisees
They were part of the same hypocrisy that advanced strict legalism
They advanced a strict legalistic adherence to the law which God never intended
The scribes often made rulings on how the law should be interpreted and many scribes were Pharisees themselves
Verse 13 -
Matt 23:13-17
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred?
Instead of guiding people into the kingdom of heaven, the scribes and Pharisees block them from entering
They work to gain converts, but they don’t know how to properly disciple them into the true knowledge of God
Jesus calls them blind guides! Not only are they blind guides but they misunderstand the purpose of the temple
Verse 18 -
And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.
Again, he is saying they’ve missed the point about the altar - this time calling them blind men
I believe that Jesus is referring to the fact that the Pharisees were misusing the Temple and the altar in a dishonest way - for them, it was about strict legalism
They held more value in the gold and the things in the temple, rather than what the Temple truly represented
And they were making meaningless oaths
Verse 23 -
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!
So proud of themselves were the Pharisees that they could hold to the Law in minutiae
To the point that they would adhere to strict tithing - including spices
But despite all of this, they ignored the important things
By doing this, they destroyed the main message God had given to them
They ignored passages like this
No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.
Verse 25 -
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’
Imagine going to a restaurant and being served a meal where the outside of your plate and the outside of your cup was sparkling clean -
But you can clearly tell that the insides have been used by someone else - and the insides were never cleaned
The part where your food and drink is sitting in - is sitting on top of old food from another customer
This is the height of hypocrisy - where someone only cares about their outward appearance -
But they could care less about how selfish, how devious, and how rotten they are on the inside
It’s all about appearances
And Jesus called them out for this
Imagine being called a “whitewashed tomb,” referring to fact that your outward appearance is shiny, and clean, and sparkly -
But the real you is bad, like old bones and rotting bodies
Jesus goes on
He calls them the sons of those who murdered the Prophets, rather than the sons of the Prophets
And by the way, who are they about to kill very soon in this timeline?
He calls then serpents and brood of vipers and wonders how they will ever escape hell
He also talks about the horrible persecution that the men of God had endured
All of this is an indictment to the scribes and the Pharisees
This whole section leads up to the crucifixion of Christ
And in a bigger sense, this leads us into future prophesy which Jesus will give us beginning in Chapter 24
Close
Close
I could go on in detail, but let me wrap this up
The Pharisees missed who God is
They were shrouded in legalism - they ultimately saw themselves as the answer
The outwardly was all they cared about
They were like beautiful fig trees with beautiful leaves - but when you got closer to them, they had no fruit
Not only did they miss who God is, but they had the very Son of God in their presence - and they missed that
They were like the Rich Young Man - they were only concerned what things they should do to be accepted by God
But when Jesus told that man to put all of his faith in him and follow him, he ran off
Here are two lessons from all of this
Christianity is unlike any other man-made religion
All other religions are man-made. How do I know that?
I know that’s true because in all other religions, the Pharisees would fit in
Experts in the law, following the rules, down to the last detail - making others do the same
The actions of the Pharisees would be perfect for all other false religions
Perfect Mormons, perfect Jehovah’s Witness’, Perfect Muslims
But there’s no room for that in Christianity
Christ came along and did it all for us - because we were incapable
He lived the Law perfectly, and hung on a cross, and rose from the dead
Christ did it all, not the Pharisees
Don’t make the mistake they did - don’t miss who Jesus is
Don’t ignore what he did for you
Jesus did it all for you
Place your faith in him - thank him and praise him
It’s not about God making you a better person - it’s about surrendering to him so he can make you a new person
(Pray...)
Communion
Communion
(Pick one…)
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
